The Air is Thick With Spooks and Sprites and Demons
From Pre-Diwali 2016
Though written as a Morning Page this is disqualified from Pages and is presented to you as a well researched article!!
Though written as a Morning Page this is disqualified from Pages and is presented to you as a well researched article!!
Even as the veil gets thinner, the air becomes denser. It
feels loaded with the weight of anticipation in celebrating hearts and the
thick vapors of oil and ghee as homes hasten to prepare their traditional
goodies. The demons of cracker smoke add to the autumn regulars – the acrid
vapors from piles of smoking trash mixed with heaps of drying leaves. The
Indian motto is “sweep it out and then burn it away”. Yes the air is thick
indeed!
We are creating our own death trap this time of the year.
Explosions and fires from dangerous crackers and other carelessly handled
fireworks. Sulphur fumes from the whole lot. The macabre aspect of Bhoot Chaturdashi takes on a contemporary idiom. About the ghosts of the future!
Perhaps previews of our own ghosts appear before us in this dense, smoky.
lethal air. There has always an aspect of the grotesque to all the Kali puja
celebrations. If you notice the accompaniments to Kali images they can be
ludicrously ugly creatures with mean grinning faces, quite farcical if you ask
me. But then demons have always been known to leer and mock and laugh
demoniacally to celebrate the success of the evil deeds they perpetrate.
As a
child, Kali Puja would frighten me because of those demons, and not really
because of the Goddess’s ferocity and bloody tongue. Dad had taught me to
befriend her so I hovered between awe and a respectful holding back, but I
didn’t ever think of her as ferocious. I will never forget the conversation
with a guest Thakurmoshai (priest) who was a regular for some years at Durga’s
Pandal. There was an animated discussion on the munda mala or garland of heads
that Kali strung around her breasts. He explained that she held them close to
her heart in forgiveness. The entire “slaying” was about realization,
atonement, forgiveness in that single instant. Kali’s silence that I have often
mentioned - that moment when the world appears to stand still in complete
silence and awe at the end of her battle - is perhaps the same instant the
sinners enter her heart?
Even as people in Bengal light akhanda deepam (lamps burning
through the night) to commemorate our ancestors on the night before Kali Puja -
one for each of the 14 days of the dark fortnight leading to Amavasya (new
moon)- they revel in sitting up all night listening to ghost stories told by
family elders while the lamps watch over them and light the path for the ones
from another dimension. No, not spiritual and profound stories but creepy
stories of the Halloween sort.
That same night Krishna bumps off a demon
Narakasura and people in South India(especially the Tamils) feast in
anticipation of the victory and wash away the grossness of the demon’s
leftovers in a pre dawn ceremonial bath. Piping hot "Shanti Jal" instead of the
cool spray you get after any other puja, from abundant sprigs of mango leaves dipped in
a pitcher and shaken all over the gathering. And for people who have no access
to the Ganges it is ironically termed “Ganga Snanam.” Maybe heating up the
water magically turns it into the Ganga. Rivers are mysterious beings aren’t
they? It is all over before the new moon rises invisible and unnoticed, as dawn
steals over us. And the bathed and refreshed South Indians sit down to a
repast.
This year the Bhoots of Bengal and Battling Krishna are vying for time
slots with Lakshmi and Dhanvantri and Yama. Well fending off Yama seems
appropriate on the night of overcrowding by ghosts. We have one ghost less to
deal with, sweet young Prince Hima who is threatened with ghosthood before his
time. Though Yama oftentimes has his own night which he shares with Lakshmi and
Kubera and all those benevolent folks, this year they are all vying for time
slots on the 28th. And Kim’s birthday happily coincides with that!
I’ve never
been clear whether we are meant to welcome those ghosts on Bhoot Chaturdashi or
shoo them away. The creepy tales, the spooks on the prowl and the ancestor
worship! Methinks the good ghosts are meant to keep the nasty ones in their
place. Returning to the thick air, for me that is personally the most menacing
ghost as it truly foretells doom. A ghost in the making is more scary than one
that has already “happened” and can’t un-ghost itself, merely appearing before
us to scare us or sometimes chill with us like Casper. And in my case the
beloved ancestors anyway drop by for parties and festivals and even on a normal
dull day to spark it up - kind of senior Caspers!
When my mother departed she
left me with two promises. One that life would get better for me after she transitioned
zones, and the other that she would always turn up whenever I needed. That
sense of having her a call away, has never really left me. Nor can I say for
all my trials that life got worse. I have been enveloped by so much love,
enduring love from unexpected sources. For me Naraka Chaturdashi is about
making the connection with her and my dad, with family and memories (memories
are also spirits aren’t they?) Welcome to another Frontier Festival*. While
above the ground it’s about sweets and fancy diyas and candles, below there is
a more exciting zone to explore!
Ganga Snanam in this house is done using water directly
piped from the Holy River (via a distributary thereof) - via some filter beds of course - and boiled to
strengthen its powers over demons!
Footnote: In Bengal
the 14 lamps commemorate ancestors on Bhoot Chaturdashi. Meanwhile the living
have a repast made from 14 kinds of greens. They combine the lot and sell them
in the market for this occasion. Perhaps their real purpose is to prep the
tummy for the fasting/feasting that follows? Here is one version "Bhut Choturdoshi And Choddo Shak." Don’t miss the Yama connection. All these legends are in some way mixed up
together to convey the same essential messages. Now I’m off to find the
botanical names of those greens. Because this is heritage! The article has
valuable insights and conveys the writer’s very authentic Bengali experience.
The picture is of Dhanvantri’s green deepam from a past
year. I believe as the resident doc for the festival he tells us to eat those
14 herbs/greens and helps us keep fit so we handle all these mixed energies,
banish the dense, smoking demons (tamasa) and come out in the light! Not sure
all the herbivorous Bengalis will like my tongue in cheek, but at least the
blogger above is mostly on the same page as I. Anyway it gives me a good reason
to eat them. Detox, oxygenate and flourish!
*the ones that choose liminal zones*
Déjà vu – An Epilogue
Of Sorts – Enjoy the conversation on heritage and sundry other memories between
me and the aforementioned Kim whom you are all familiar with.
Kim: Well
to start off I just can't believe you know about Casper the Friendly Ghost!!!
LOL Lord I haven't thought of those old cartoons in years.... Anyhow I was
going to chat with you more today about Dhanvantri...the manifestation of
Vishnu as healer...because it's his birthday on Dhanteras right? Prasad are
neem leaves wtih sugar. You told me "neem flowers, 10 tender leaves, 1
spoon honey, 4 spoons of other soaked herbs, pinch of asafoetida, grind
together into a paste." (gosh she
remembers!) And that's what I've been thinking of today in
conjunction with the 14 clay lamps and the 14 green herbs/vegetables for Chaturdashi.
I'm gathering what I need for those 14's, and I'm appreciating so much their
implication for both unity with those who have passed on, and with the Ayurvedic
principles of healing in this world.
Me: Wait I don't
seem to remember that recipe. Sounds like some dreadful tummy mixture. God save
me from the asafoetida. I have that once a year on Diwali.
I recall the year that we were in Chennai a little before
Diwali. We went shopping for sweets all over the place. We had quite a feast
that year on our return to Kolkata and we still have the sweet box from one of
the shops (Sri Krishna) used by mom for conveniently storing her numerous meds.
We found there was no trace of the sacred their celebrations. It felt like pure
hedonism! I'm thankful for the thin
veils we still sense here in Kolkata, despite the crass commercialization.
I recall, on the late evening journey back from the airport,
we saw the illuminations at every corner in readiness for the festival and a
stillness of anticipation in addition to some real silence(those were the years the sound pollution laws had
just started to be implemented after the noise rakshasas had held sway for decades). And mom sighed and remarked "It's a
relief to be back. Now that tells me I'm home!" That year we also returned
to a rousing welcome from the whole posse of boys/men who "helped"(household
and sundry help) us. Friends had dinner ready for us. Dear young Manu (RIP)
cleaned up the place and readied the beds for us in a flash. We had also
carried a bunch of goodies in our luggage including the very special gunpowder
that Latha (my cousin’s wife in Chennai) had made. The best thing about it was that it had
no HING (asafoetida) but sesame seeds (til) instead and a little gur (jaggery).
I have resolved to make that one year, but the hing calls me away. Mom thought
hing was important and Diwali is about memories. Looks like Dhanvantri agrees
with Mom. There's an almost frightening "maleness" about the pungent
aroma of asafoetida (hing) and a gentle feminine quality about til. Til
would seem just as appropriate, if you consider that it's offered to ancestors.
And it's great for the uterus. The oil that the Diwali idlis are dipped into is
sesame oil and methinks the hing is meant to counter its soporofic effect. But
hell, they add up to send one into a python-like retreat after the meal. I will
never figure out these Ayurvedic cocktails and just how they induce the balance
we need.
But thanks Dhanvantri - I don't need to solve these
mysteries. I put my trust in you and get by. Happy Birthday in advance and keep our
tummies fit this silly season.
Kim, sesame crosses many cultural thresholds. It is a cultural unifier :) I have many sesame stories from my cache of memories. I have also shared my airport gunpowder story with you.
Kim, sesame crosses many cultural thresholds. It is a cultural unifier :) I have many sesame stories from my cache of memories. I have also shared my airport gunpowder story with you.
Wait I forgot! I use hing in my annual salted pongal as well.
(I have meandered in and out of the conversation)
(I have meandered in and out of the conversation)
I've enjoyed Casper comics since forever :) He is very popular here. My CTT spooks and sprites are a bit like him as are some other little children we both know. And even for those who don't know him, Brad Silberling brought him to life very dramatically!
And this song will always
make me cry because so many I love are in another realm.
As a, child, I have enjoyed all the creepy times with friends in the neighbourhood but later on I somehow attached the ghosts with inner beings more than the outer ones and hallucinations still later and still they never lose their creepiness. .. Enjoyed the read! We need to bhagao the Bhoots 😀
ReplyDeleteI always think that ghosts are of out own making - some within and some without. Yes we must bhagao some and welcome others - like Casper
DeleteI really enjoyed reading this! And also the part where your mother told you she would always appear when you needed her. Reminded me of Pedro Almodóvar's "Volver". It had a similar storyline:A mother coming back from the grave to help her daughters. Do check it out if you haven't already. :)
ReplyDeleteThank you so much for your comment and for your suggestion. I will look for the story.
DeleteSorry I came to this late - notifications tend to be erratic.